Jesus and His Biological Significance for Modern Civilized Man

One of the most striking consequences of so-called class culture to this day is the emergence of an unnatural and antisocial master-subject relationship, which in each case leads to a sadomasochistic interpersonal dynamic that has become "normal." Psychologically speaking, this constitutes a social catastrophe for humanity, one that can lead not only to unnatural but also to carcinogenic interpersonal relationships, resulting in the de facto erosion of human social nature. This gives rise to a typically artificial human behavior through which those affected gradually lose their natural empathy both for life on Earth in general and for their own lives.

As we now know from a synthesis of various social sciences, the sadomasochistic relationship is a tragically complementary and increasingly intense dynamic. Both the sadistic individual, who strives for absolute power over others, and the masochistic individual, who organizes themselves in a way that seeks absolute power over their own thoughts and actions in order to achieve a cultural "conformist behavior" --contribute to a sadomasochistic relationship that "progressively" escalates into a volatile state.

As a result, all those affected eventually develop destructive relationship behaviors that tend to lead the relationship toward self-destruction. This applies not only to personal relationships but also to the structures of social relationships, which for 5,000 years have fostered a destructive social development and, over a prolonged period, have perpetuated a "normal" cultural vicious cycle of hope (construction), indifference (consolidation), and intolerability (destruction).

We can understand the beginning of the sadomasochistic master-subordinate relationship as the human Fall, as the beginning of an unnatural, super-natural, and unnatural interpersonal relationship that, over time, produces carcinogenic relational consequences. Such a relationship corrodes innate human nature in both the sadistically and masochistically oriented individual, replacing it with an artificial relational behavior that becomes chronic. In the process, those affected gradually lose their natural empathy for their partner and for themselves due to an increasingly "perfected" absolutist quest for power over the other or over their own existence.

In light of Jesus' message of life, we can assume today that Jesus was the first known person to recognize the personal and societal vicious cycle of sadomasochistic master-subject relationship patterns. There is therefore a reason why the influence of Jesus' teachings--through their special emphasis on natural empathy with all life, active love for one's neighbor, and the emphasis on brotherhood--has remained strong for many people to this day. This message of life helps civilized people to preserve, to some extent, their natural social nature within an unnatural sadomasochistic class-based culture.

Over the past 25 years, we have witnessed a new phase of cultural self-destruction in both Western and Eastern cultural spheres. A person can adequately protect themselves psychologically from this development only if they understand Jesus' message of life as biologically relevant and of the utmost importance. Thanks to the scientific insights gained over the past 150 years, it is now possible for people to sufficiently comprehend the traditional sadistic-masochistic relationship vicious cycle of a class-based culture--with all its destructive signs and symptoms--and to put an end to it through a conscious correction of behavior.

Such a transformation does not unfold in a sensational way, but quietly in the depths of the human soul, as the individual comprehends the significance of Jesus' message of life in a holistic way--as a biological question of "to be or not to be," as the choice between a natural life and an unnatural life. Only through such an understanding can people today free themselves from their many culturally conditioned destructive habits of thought and action of an unnatural and anti-natural nature.

Because this possibility exists de facto, today's cultural elites are staging an ideological and media spectacle that transcends all natural measures and boundaries. Such a spectacle is capable of suppressing and preventing a personal, biologically driven response--arising from within--to the destructive nature of traditional class-based culture through "sensational" distractions of every kind. It is primarily for this reason that, over the past 25 years, increasing social indifference, irresponsibility, and arbitrariness have become "normal" in many cultures. As a result, mankind is in danger of failing due to an antisocial arbitrariness--which has become "normal"--of an increasingly bottomless nature.

The biological significance of Jesus' message is therefore more valuable today than ever before. In its consistency, it is also capable of silencing the religious fanfare that the Christian social cultures of the West have been staging around the person of Jesus for 1,500 years. In this way, the respective cultural rulers have "successfully" distracted ordinary people from the true meaning of Jesus' message of life.

One people who are still strikingly grappling with this historical development today are the Germans. This is primarily because Germany has always been the central European transit country, so that all the vices which European cultured people have developed over time have found a special gathering place in Germany--and at times a very unfavorable concentration of them.

As a result, the Germans--more than any other people--have been drawn into a veritable war waged by a Catholic and Protestant religion of fear and guilt, or rather, a religion of power, which, when viewed from a cultural-historical perspective today, has served exclusively to advance the interests of religious and secular rulers. To this day, the resulting malpractice has become normalized in everyday cultural life: the supposed human guilt toward an absolutist God who rewards and punishes, the resulting supernatural fear among all believers, and the chronic and bottomless aggression--typically directed at scapegoats--that usually stems from it.

One of the main reasons for this aberration can be traced back to the official Catholic and Protestant doctrine that Jesus died for the sins of humanity. As we know today, such a belief can have devastating consequences in many ways. In addition to the tendency to burden and tyrannize the innocent with bottomless, destructive aggression, another glaring consequence of the traditional Christian concept of guilt is that, to this day, believers--due to a generational inheritance of thought and behavior--do not attempt to solve their problems in a natural, active, and direct manner. Instead, when faced with a new problem, many believers begin to complain and, in a strangely irrational way, tend to develop the hope that some "Savior" can be found who will take on the problem and solve it.

As a result, and usually unconsciously, many believers tend toward a toxic, religiously underpinned passivity, orienting themselves--whether consciously or unconsciously--toward a central Catholic and Protestant symbol: Jesus as a scapegoat and savior of all human problems (sins). As we know today, these problems and sins are largely culturally determined, since they cannot be sufficiently explained or justified by either the nature of animals or the specific nature of human beings.

Even the scientifically minded modern Christian, due to these largely unconscious religious behavioral tendencies, generally does not consider the possibility that such religious behavior might be absurd or destructive. The main reason for this is that religious roles have been clearly defined for 1,000 years in Christian or pseudo-Christian cultures: Jesus takes upon himself all burdens and guilt and provides for the universal and systematic redemption of all people. The Christian faith has always entrusted this "office" to all "viceroys of God on earth," especially to so-called pastors. As a result, ordinary people fundamentally grant these "viceroys of God on earth" an unassuming yet effective power over their own lives and expect, above all, the "masters of culture" to solve their life's problems.

If this does not work out as expected, many Christians still complain today about a bad, degenerate world that was undoubtedly better in the past than it is today, here and now. As a rule, very few believers who follow such a regular "program" even consider the possibility that such a program might be psychologically, morally, and socially flawed and unsustainable. It was only through the warning of the Third Reich--in which not only did the Jews become scapegoats in an unfathomable way, but a totalitarian transfer of power to a central authority also took place, including the surrender of personal, natural, and social conscience--that the brutal, anti-social, and intolerable nature of such a behavioral program become tangible.

The crucial question is therefore whether it would not be better for today's Christians to return to simple biological ways of thinking and consciously stop constantly searching for those who help them escape, scapegoats, and decision-makers to blame for their relationship and cultural problems.

You can find the full article and other articles at the following web address:

https://www.die-verwandlung-der-standeskultur.de/Bucher-Ubersicht/English-Booksite/Articles/articles.html

Sachbuchautor fuer Anthropologie, Kulturgeschichte und Psychologie
Holzbachtalstr. 200
75334 Straubenhardt
Germany

https://www.die-verwandlung-der-standeskultur.de/index.html

Herr Wolfgang Hauke
015731107697
015731107697
wolfgang_hauke@web.de

How and Why I Became an Author on Anthropology, Cultural History, and Psychology.

When I was born in the late 1960s, I--like so many children from Catholic or Protestant households (in my case, a mixed Catholic-Protestant household)--became a burden-bearer, scapegoat, and psychological dumping ground--both for my parents' hardships and for the social troubles my older brother had already caused, who, unlike me, had still been disciplined with a broom.

Since my parents were in the process of setting up their own business, they had very little time for me, so that the resulting constant neglect turned out not to be a misfortune for me, but rather a blessing. By the age of 10, I was already able to break free from the family's sphere of influence in a genuine sense and largely shape my own schedule. In the process, the forest became an important--and calming--refuge for me, which, as I now realize, spared me many of the serious "normal" ideological and emotional poisonings that many other postwar children experienced. Since I had become accustomed at an early age to organizing my daily routine largely on my own, I was also able to build relatively stable friendships with other children and thereby find a degree of social fulfillment through empathetic relationships.

It was only over time that I realized how valuable this particular constructive escape from culture was, since I--like many children even today--fell into the tempting trap of apparent religious comfort. This also instilled in me a supernatural longing for a paradise that bordered on the untenable. Time and again, this led to a softness of spirit in me, stemming from a susceptibility to self-pity accompanied by wailing. As I now know, such wailing can render those affected incapable of leading a balanced, natural life.

As early as age 12, I began to study the cultural life that was a mystery to me--a life that could be as cruel as it was kitschy and always seemed to be steeped in an artificial intoxication of the supernatural, the sensational, and the unbearable. Today it is clear to me that this strange world of an artificially absolutized illusory life is characterized by the fact that it is precisely not natural, but always compulsively supernatural. This is both a curse and a blessing for all people today, since within such a culture, human beings can realize their innate, relative social nature only to a limited extent--or, in many cases, not at all. This is the true, ever-exorbitant price of traditional class culture, which is currently rising ever higher and is already so high for many people that it can no longer be accepted with inner peace and goodwill.

For these reasons, it became, as if by itself, a natural task for me to draw attention to these fundamental imbalances and irritations in culture and to the resulting difficulties in human relationships and organization.

This release was published on openPR.